=> Dimensions of the Unseen world... ng the cosmos point by point (in series as we explained above), including the perceived, perception and the perceiver [II.484.22]. Therefore at any single instant of time (the 'now', or the real existence, hal) there exists only Him. This is not like saying that the things are Allah, 'beca ...
=> The Single Monad... , etc.) of the one Single Monad. Thus in that larger perspective of creation, they are nothing but different images of this one Single Monad that in reality may alone be described as having real existence [III.452.24]. ====== [1] See EP, 'Monad and Monadology', vol.5: 361-3. Read Other Boo ...
=> TIME CHEST - 3.3.4 Super-symmetry and its Breaking... stinguishable and non-interacting, so it is a perfectly symmetrical and homogeneous or isotropic space. Multiplicity appeared out of this Oneness as a result of breaking the symmetry of the real existence, the super-energy (c, c) , and its imaginable non-existence, the super-mass (0, 0) , ...
=> The Three Hypotheses of the Single Monad Model... lized 'Knowers' (‘urafa’, muhaqqiqun, ahl Allah, and so on) through the processes of inspired 'unveiling': a- The Single Monad: There is only one Single Monad that can be said to have a real existence at any given time. This Monad creates other monads by manifesting different forms ('i ...
=> Time in Philosophy and Science, Introduction... philosophies consider time as circular with no beginning or end, some consider it as linear with infinite extension in the past and in the future, and others consider it as imaginary, while real existence is for motion or moving bodies only. The concept of time is necessary when we ask abo ...
=> Unicity versus Multiplicity... a). The first refers to the presence of God with all things after they are created (57:4, 58:7), while the first indicates all things were ('determined') with God even before they come into real existence. See also: SDG: 35, 37, 45, 88, 137, 170, 171, 179, 180, 297, SPK: 72, 76, 125, 181, ...
=> TIME CHEST - 2.2.6 The Discrete Nature of Time... strange conclusions result directly from Ibn al-Arabi’s fundamental theory of the Oneness of Being: i.e., that the apparent “parts” of existence are merely manifestations of a single real existence that is One and Unique, neither multiple nor divisible. The notion of either discrete ...
=> Zeno Paradoxes... ect 'gradually moves' along its path. Thus Ibn al-Arabi, like Zeno and Parmenides, believes that the whole world is a manifestation of a single entity which alone can be described to have a real existence. But Ibn al-Arabi's distinctive contribution is to show how the multiplicity of the w ...
=> The Single Monad Model of the Cosmos... s imagined conception of 'time' to chronologically arrange events and what for us are the practically defining motions of the celestial orbs and other physical objects, but for Ibn 'Arabî, real existence is attributable only to the actually existing thing that moves, not to motion nor to ...
=> TIME CHEST - Chapter 1: Time and Cosmology in Philosophy and Science... ions and philosophies consider time circular with no beginning or end, some consider it linear with infinite extension in the past and in the future, and others consider it imaginary, while real existence is for motion or moving bodies only. The concept of time is necessary when we ask abo ...
=> The Divine Origin of the Seven Days of the Week... oreknowledge of Allah before He actually creates it [II.400.7, see also section II.3 above and section 6 below]. By hearing the command of Allah, the manifest world or cosmos starts to gain real existence after it had been existing in the fore-knowledge of Allah. Therefore the world appear ...
=> The Principle of Ever-renewed Creation... tinctive meanings - but he also took it a very important step further by saying that even those existing monads are only copies or reflections of the Single Monad/Substance that alone has a real existence [III.404.25, Al-Masa’il: 32]. Therefore, all the forms and monads in all the worlds ...
=> THE DOT POSTULATE - 7.1. Super-symmetry and its Breaking:... stinguishable and non-interacting, so it is a perfectly symmetrical and homogeneous or isotropic space. Multiplicity appeared out of this Oneness as a result of breaking the symmetry of the real existence, the super-energy , and its imaginable non-existence, the super-mass , into the two s ...
=> Eternity... e admits that the Mu‘tazilites drew attention to something similar to this notion when they tried to escape the accusation that their understanding of the divine Attributes postulated the real existence of additional realities other than the Essence of the Real [II.433.14, SPK: 134-9]. R ...
=> Introducing Ibn al-Arabi's View of Time:... View of Time and Creation... more on this can be found here . Introducing Ibn al-Arabi's View of Time: As we shall see in Chapter II, Ibn al-Arabi considers time to be imaginary and without real existence; it is only a tool used by the mind to chronologically arrange events and the motion ...
=> SINGLE MONAD MODEL - 7. Spreading the Shadows:... tion. For if God so wished, He could have left His Shadow unmanifest, which means that the created world would have stayed as it was in Allah's eternal Knowledge, instead of coming out into real existence spread over space and time. However, the 'shadow' of the Single Monad is one like him ...
=> TIME CHEST - 3.5.3 The Universal Spirit and the Origin of Light... names such as the Holy Spirit, the Secretary Spirit or the Greatest Element. Also, because all things are mere images or forms of this Universal Spirit that alone can be described as having real existence, it is thus called as “the real” , but not the Real as a divine Name. Ibn al-Arab ...
=> DUALITY OF TIME - Conclusion... dimensions of space emerge as a result of the coupling between at least two individual monads which are the temporal images or imaginary forms of the Single Monad that alone is described by real existence at any given real instance of time. This creation process is always running uniformly ...
=> Preliminary Outline of Ibn Arabis Cosmology... t be ignored, while in general they don't have any (separate) essence. Likewise, (the level of) Nature gives what is in its potential of sensible forms that are assigned to it and that have real existence, while it doesn't have real separate existence. So how strange is its state and how h ...
=> Spreading the Shadows... tion. For if God so wished, He could have left His Shadow unmanifest, which means that the created world would have stayed as it was in Allah's eternal Knowledge, instead of coming out into real existence spread over space and time. However, the 'shadow' of the Single Monad is one like him ...
=> TIME CHEST - Conclusion... dimensions of space emerge as a result of the coupling between at least two individual monads which are the temporal images or imaginary forms of the Single Monad that alone is described by real existence at any given real instance of time. This creation process is always running uniformly ...
=> The Discrete Nature of Time... mingly strange conclusions result directly from Ibn al-Arabi's fundamental theory of the oneness of being: i.e., that the apparent 'parts' of existence are merely manifestations of a single real existence that is One and Unique, neither multiple nor divisible. The notion of either discrete ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
